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Gynophobia should not generally be confused with misogyny, the hatred, contempt for and prejudice against women, [2] [3] although some may use the terms interchangeably, in reference to the social, rather than pathological aspect of negative attitudes towards women. [4] The antonym of misogyny is philogyny, the love, respect for and admiration ...
The English suffixes -phobia, -phobic, -phobe (from Greek φόβος phobos, "fear") occur in technical usage in psychiatry to construct words that describe irrational, abnormal, unwarranted, persistent, or disabling fear as a mental disorder (e.g. agoraphobia), in chemistry to describe chemical aversions (e.g. hydrophobic), in biology to describe organisms that dislike certain conditions (e.g ...
A term with a similar but distinct meaning is androphobia, which describes a fear, but not necessarily hatred, of men. [ 20 ] [ better source needed ] Anthropologist David D. Gilmore coined the term "viriphobia" in line with his view that misandry typically targets machismo , "the obnoxious manly pose ", along with the oppressive male roles of ...
Xenophilia or xenophily is the love for, attraction to, or appreciation of foreign people, manners, customs, or cultures. [1] It is the antonym of xenophobia or xenophoby. The word is a modern coinage from the Greek "xenos" (ξένος) (stranger, unknown, foreign) and "philia" (φιλία) (love, attraction), though the word itself is not found in classical Greek.
Unrequited love or one-sided love is love that is not openly reciprocated or understood as such by the beloved. The beloved may not be aware of the admirer's deep affection, or may consciously reject it knowing that the admirer admires them. Merriam-Webster defines unrequited as "not reciprocated or returned in kind". [1]
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The dictionary lists two dozen different meanings of the word "love". And how does one distinguish between love and affection, liking, fondness, caring, concern, infatuation, attraction, or desire? Acknowledgment of a distinction between love as a verb, as an action taken by the individual, and love as a state is awkward.
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