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A toast is a ritual during which a drink is taken as an expression of honor or goodwill. The term may be applied to the person or thing so honored, the drink taken ...
Norse religion was at no time homogeneous, but was a conglomerate of related customs and beliefs. These could be inherited or borrowed, [2] and although the great geographical distances of Scandinavia led to a variety of cultural differences, people understood each other's customs, poetic traditions and myths. [3]
Drinking horns remain an important accessory in the culture of ritual toasting in Georgia in particular, where they are known by the local name of kantsi. [2] Cups made from glass, metal, pottery, and in the shape of drinking horns are also known since antiquity. The ancient Greek term for a drinking horn was simply keras (plural kerata, "horn ...
The Midsummer maypole tradition dates from the Middle Ages, while the summer solstice celebration can be traced to Norse pagan times, when the culture revolved around the mystical natural world.
Ludwig Feuerbach defined the paganism of classical antiquity, which he termed Heidentum ('heathenry') as "the unity of religion and politics, of spirit and nature, of god and man", [49] qualified by the observation that man in the pagan view is always defined by ethnicity, i.e., As a result, every pagan tradition is also a national tradition.
Symbel and sumbl are Germanic terms for "feast, banquet".. Accounts of the symbel are preserved in the Anglo-Saxon Beowulf (lines 489–675 and 1491–1500), Dream of the Rood (line 141) and Judith (line 15), Old Saxon Heliand (line 3339), and the Old Norse Lokasenna (stanza 8) as well as other Eddic and Saga texts, such as in the Heimskringla account of the funeral ale held by King Sweyn, or ...
According to Britannica, German settlers brought with them the tradition of putting up Christmas trees to America, but most Puritans rejected this custom because of its foreign pagan roots. And ...
Due to Serbia's location as a frontier to Rome and Byzantine, their religion eventually changed from Pagan to Christian and the Orthodox version of it in the 9th century. In June 1389, there was a battle fought between the Serbian and Ottoman forces at Kosovo Polje, named the Battle of Kosovo. [4]