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Aristotle therefore describes several apparently different kinds of virtuous person as necessarily having all the moral virtues, excellences of character. Being of "great soul" ( magnanimity ), the virtue where someone would be truly deserving of the highest praise and have a correct attitude towards the honor this may involve.
50 Aristotle Quotes on Philosophy, Virtue and Education. Morgan Bailee Boggess. April 6, 2024 at 8:25 AM. ... “Character may almost be called the most effective means of persuasion.” ...
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1] For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The middle ...
In Aristotle's work, phronesis is the intellectual virtue that helps turn one's moral instincts into practical action [4] by inculcating the practical know-how to translate virtue in thought into concrete successful action and this will produce phronimos by being able to weigh up the most integral parts of various virtues and competing goals in ...
As with the productive arts (technai), with virtues of character the focus must be on the making of a good human in a static sense, and on making a human that functions well as a human. [1]: II.6 (1106b–1107a) In II.7 Aristotle gives a list of character virtues and vices that he discusses in Books II and III.
Like much of the Western tradition, virtue theory originated in ancient Greek philosophy. Virtue ethics began with Socrates, and was subsequently developed further by Plato, Aristotle, and the Stoics. [17] Virtue ethics concentrates on the character of the individual, rather than the acts (or consequences thereof) of the individual.
Aristotle says rhetoric is the counterpart (antistrophe) of dialectic. [1]: I.1.1–2 He explains the similarities between the two but fails to comment on the differences. Here he introduces the term enthymeme. [1]: I.1.3 Chapter Two Aristotle defines rhetoric as the ability in a particular case to see the available means of persuasion.
To have the potential of ever being happy in this way necessarily requires a good character (ēthikē aretē), often translated as moral or ethical virtue or excellence. [140] Aristotle taught that to achieve a virtuous and potentially happy character requires a first stage of having the fortune to be habituated not deliberately, but by ...