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The 40th Day after death is a traditional memorial service, family gathering, ceremony and ritual in memory of the departed on the 40th day after his or her death. The observation of the 40th day after death occurs in Syro-Malabar, Eastern Orthodox, and most Syriac Christian traditions (Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, and Syriac Catholic Church).
Fortieth day; Three months; Six months; First anniversary of death; Third anniversary (some will request a memorial every year on the anniversary of death) It is also served on the numerous Soul Saturdays throughout the year. [note 7] On these days, not only is the memorial service served, but there are also special propers at Vespers, Matins ...
After the First Panikhida, the family and friends begin reading the Psalter aloud beside the casket. This reading continues and concludes until the next morning, in which usually the funeral is held, up until the time of the orthros. Orthodox Christians offer particularly fervent prayers for the departed on the first 40 days after death.
After the liturgy, those attending share in eating the koliva as they speak of the deceased and say, "May God forgive him/her." Some Orthodox parishes have a designated individual charged with making the koliva. This is in part due to the health risk of fermented wheat if the koliva is not prepared correctly.
In addition to this, in the modern era, memorial services take place 40 days, 3 months, 6 months, 9 months, 1 year after the death and from then on every year on the anniversary of the death. The relatives of the deceased, for an unspecified length of time that depends on them, are in mourning, during which women wear black clothes and men a ...
For nine days after the funeral has taken place, novena prayers are offered in a practice called pasiyam (although some start the practice the night after the death). [2] It is also customary for another service to be given on the fortieth day after the death, as it is traditionally believed that the souls of the dead wander the Earth for forty ...
Certain Eastern Orthodox churches, including those in Russian and other traditions, follow the ancient Julian calendar, which runs 13 days later than the Gregorian calendar, used by Catholic and ...
The Orthodox tradition, deals rather with the zealous prayer for the dead, whom they believe are allowed to visit the living during 40 days after the moment of death, and always are greatly comforted and even saved from hell, through these prayers.
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