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The principal Sikh scripture is the Adi Granth (First Scripture), more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus. Within Sikhism the Sri Guru Granth Sahib or Adi Granth is more than just a scripture.
The Mool Mantar ends with Gurparsad(i) (lit. by God's Grace), which expresses the belief of Sikh thought that God would be revealed to the Soul through SatGuru's grace. In Sikh theology SatGuru appears in three different but allied connotations, viz. God, the ten Sikh SatGurus, and the gur-shabad as preserved in the Guru Granth Sahib.
Sikhism does not differentiate religious obligations by sex. God in Sikhism has no sex, and the Sikh scripture does not discriminate against women, nor bar them from any roles. [91] Women in Sikhism have been in positions of leadership, including leading in wars and issuing orders or hukamnamas. [92] [91] [93]
In Sikhism, God is Nirankar, a formless and shapeless one. [15] Sikhs believe that there is one universal God who is the ultimate creator, sustainer, and destroyer. The Gurū Granth Sāhib are the central scriptures intended to preserve hymns and the teachings of the Sikh Gurus and other saints from Hindu and Sufi traditions.
The term Sikh has its origin in the Sanskrit word śiṣya, meaning 'seeker', [88] ' disciple ' or ' student '. [89] [90] [91] According to Article I of Chapter 1 of the Sikh Rehat Maryada (' code of conduct '), the definition of Sikh is: [92] Any human being who faithfully believes in One Immortal Being; Ten Gurus, from Guru Nanak Sahib to ...
In Sikhism, a sant, brahmgiani, or bhagat is any human being that has attained God realization and spiritual communion with God. Sikhs believe that the divine energy of God can be experienced by humans on Earth. This is attained through continual recitation and spiritual internalization of God's name (Naam Japo/Naam Simran).
The SGPC which was founded in 1925, states the avtar date as 15 April 1469. The Sikhs believe that all subsequent Gurus possessed Guru Nanak's divinity and the one spirit of Akaal Purakh Waheguru. [16] Guru Angad Dev (1504–52) — disciple of Guru Nanak Dev and second of the ten Sikh Gurus. Guru Amar Das (1479–1574) — third of the ten ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 14 December 2024. Criticism of the religion This article is of a series on Criticism of religion By religion Baháˈí Faith Buddhism Christianity Catholic Jehovah's Witnesses Latter Day Saint movement Protestantism Seventh-day Adventist Unification movement Unification Church in Japan Westboro Baptist ...