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The origin of the phrase "Lies, damned lies, and statistics" is unclear, but Mark Twain attributed it to Benjamin Disraeli [1] "Lies, damned lies, and statistics" is a phrase describing the persuasive power of statistics to bolster weak arguments, "one of the best, and best-known" critiques of applied statistics. [2]
Lies and the Lying Liars Who Tell Them largely targets prominent Republicans and conservatives, highlighting what Franken asserts are documentable lies in their claims.A significant portion of the book is devoted to comparisons between then-sitting President George W. Bush and former president Bill Clinton regarding their economic, environmental, and military policies.
Perhaps better put, for "All Cretans are liars" to be a true statement, it does not mean that all Cretans must lie all the time. In fact, Cretans could tell the truth quite often, but still all be liars in the sense that liars are people prone to deception for dishonest gain.
Adolf Hitler in the early 1920s, about the time he began writing Mein Kampf (1925). A big lie (German: große Lüge) is a gross distortion or misrepresentation of the truth primarily used as a political propaganda technique.
The Liar (pseudomenos) paradox: A man says: "What I am saying now is a lie." If the statement is true, then he is lying, even though the statement is true. If the statement is a lie, then he is not actually lying, even though the statement is a lie. Thus, if the speaker is lying, he tells the truth, and vice versa.
According to the Bible, the Lord denounces lying as the work of the devil: "You are of your father the devil, . . . there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies." (John 8:44) Lying is the most direct offense against the truth.
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Images of Kant and Constant. "On a Supposed Right to Tell Lies from Benevolent Motives" (sometimes translated On a Supposed Right to Lie because of Philanthropic Concerns) (German: Über ein vermeintes Recht aus Menschenliebe zu lügen) is a 1797 essay by the philosopher Immanuel Kant in which the author discusses radical honesty.