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Silas or Silvanus (/ ˈ s aɪ l ə s /; Greek: Σίλας/Σιλουανός; fl. 1st century AD) was a leading member of the Early Christian community, who according to the New Testament accompanied Paul the Apostle on his second missionary journey.
When he returned a few years later with Silas, Timothy was already a respected member of the Christian congregation, as were his grandmother Lois and his mother Eunice, both Jews. In 2 Timothy 1:5, [13] his mother and grandmother are noted as eminent for their piety and faith. Timothy is said to have been acquainted with the Scriptures since ...
The name comes from the early Christian disciple Silas.He is consistently called "Silas" in Acts, but the Latin Silvanus, which means "of the forest," is always used by Paul and in the First Epistle of Peter; it is likely that "Silvanus" is the Romanized version of the original "Silas," or that "Silas" is the Greek nickname for "Silvanus."
Icon of Apostle Silvanus (left), with Crescens and Silas of the Seventy. Silvanus (Greek: Σιλουανός) is a traditional figure in Eastern Orthodox tradition assumed to be one of the Seventy Apostles, those followers of Jesus sent out by him in Luke 10. Peter makes mention of him in his first epistle (1 Peter 5:12). [1]
A page from the personal bible of Hyrum Smith. Asael spent the rest of his life working as a farmer and living with his son Silas Smith in Stockholm, New York before his death on October 30, 1830.
Judas and Silas were delegated the task of accompanying Paul and Barnabas to Antioch and delivering the Council's letter resolving the controversy surrounding gentile circumcision. [1] Acts 15:32 further describes Judas and Silas as prophets, and says that they "said much to encourage and strengthen the believers." After a stay in Antioch ...
But when the Lord through the mystery of the Incarnation appeared visibly in the synagogue, and fulfilled the Law in action, and taught that it was to be understood spiritually; straightway it thus allied with the grace of the Gospel received such strength, that what had been the minister of death and punishment, became the minister of life and ...
In Acts 17, Jason's house in Thessalonica was being used as a refuge by the apostles Paul, Silas, and Timothy.Some Thessalonian Jews were annoyed with Paul's remarks in their synagogue and so, not finding him and Silas, they dragged Jason and some of the other Christian disciples before the city authorities, where he was fined and released. [1]