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[7] "Sopater" (Greek: Σώπατρος, Sṓpatros, meaning "saviour of his father" [8] [a]) was the son of Pyrhus, a man from the city of Berea "Aristarchus": One of Paul's travel companions, a Macedonian from Thessalonica who is known from some references in the Acts of the Apostles (19:29; 20:4; 27:2) and Colossians 4:10. [11]
Though some (e.g. William Barclay, F. F. Bruce), do not believe that Eutychus died, Wayne Jackson observes the following facts: 1) the author Luke, a physician (Col. 4:14), plainly states that Eutychus was "taken up dead" (Greek: ἤρθη νεκρός, erthe nekros); 2) after Paul embraces Eutychus, he says, "Trouble not yourselves, for his ...
Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the address of Stephen before the Sanhedrin and his execution outside [ 1 ] Jerusalem , and introduces Saul (who later became Paul the Apostle ).
Acts 1:6 ἠρώτων αὐτὸν (asking [of] him) – WH [7] ἐπηρώτων αὐτὸν (inquiring him) – Byz ς [7] Acts 1:7 εἶπεν πρὸς αὐτούς ([he] said to them) – B* syr p WH. [8] Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition ...
Breaking bread (daily or weekly) may refer to Christian fellowship, agape feasts, or Eucharist (cf. Acts 2:42, 20:7). Didache 14 was apparently understood by the writers of the Didascalia and Apostolic Constitutions as a reference to Sunday worship. Around 110 AD, St. Ignatius of Antioch used "Lord's" in a passage of his letter to the ...
In Acts 14:23, the Apostle Paul ordains presbyters in the churches he founded. The term presbyter was often not yet clearly distinguished from the term overseer (ἐπίσκοποι episkopoi, later exclusively used as meaning bishop), as in Acts 20:17, Titus 1:5–7 [12] and 1 Peter 5:1.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Genuine repentance toward God consists in a knowledge of, a sorry for, and a confession and forsaking of sins, brought about by the knowledge of goodness and severity of God through the truth, by the convincing power of the Holy Spirit (Matt. 3:2; Acts 20:21; II Cor. 7:10, 11; I John 1:9; first clause).
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