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Titus 3 is the third and final chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle , sent from Nicopolis of Macedonia (Roman province) , addressed to Titus in Crete .
The British Congregationalist New Testament scholar and theologian H. T. Andrews, after an examination of five texts (1 Cor. 6:11, 1 Cor. 15:29, Eph. 4:5 and 5:26, Titus 3:5), concluded: "In the light of these statements it is difficult to believe that the more neutral phrases, e.g. 'baptized into Christ,' 'baptized into one body,' imply a ...
Papyrus 32 (c. AD 200), with some text from Titus 1. The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3] It is addressed to Saint Titus [3] and describes the requirements and duties of presbyters/bishops. [4]
[5] In the fall of 55 or 56 CE, Paul, as he himself departed from Asia, sent Titus from Ephesus to Corinth, with full commission to remedy the fallout precipitated by Timothy's delivery of 1 Corinthians [6] and Paul's "Painful Visit", [7] particularly a significant personal offense and challenge to Paul's authority by one unnamed individual. [8]
The faithful sayings (translated as trustworthy saying in the NIV) are sayings in the pastoral epistles of the New Testament.There are five sayings with this label, and the Greek phrase (πιστος ὁ λογος) is the same in all instances, although the KJV uses a different word in 1 Timothy 3:1.
According to Acts 20:3–6, [23] Timothy was with Paul in Macedonia just before Passover in 58; he left the city before Paul, going ahead of him to await Paul in Troas. [24] "That is the last mention of Timothy in Acts", Raymond Brown notes. [25] In the year 64, Paul left Timothy at Ephesus, to govern that church. [19] His relationship with ...
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An underlying Household Code is also reflected in 1 Timothy 2:1ff., 8ff.; 3:1ff., 8ff.; 5:17ff.; 6:1f.; Titus 2:1–10 and 1 Peter 2:13–3:7 . Historically, proof texts from the New Testament Household Codes—from the first century to the present day—have been used to define a married Christian woman's role in relation to her husband, and ...