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In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
Pintele Yid, often translated as "Jewish spark", is a Yiddish phrase describing the notion that every Jewish person has an essential core of Jewishness within them, even if they are assimilated or are unaware of their Jewishness. [1] Jewish converts may also be described as having a pintele Yid that led them to Judaism. [2]
The apostates also wrote about Jews eating a lot of garlic on Christmas Eve to ward off the demon Jesus, as well as Jewish children being hesitant to use the latrine on Christmas Eve from the fear of Jesus reaching out and pulling them in. [4] The observance of Nittel Nacht was popularized by the Baal Shem Tov in the 18th century. [2]
They were written for Ashkenazi Jewish women who, unlike the men of the time, typically could not read Hebrew, the language of the established synagogue prayer book. [1] They were most popular from the 1600s to the early 1800s, with the first major collection of tkhines , the Seyder Tkhines , being printed in 1648. [ 2 ]
In this Jewish take on Blaxploitation films, Adam Goldberg plays the Jewish Mordechai Jefferson Carver, also known as The Hebrew Hammer, who protects the Jewish community from the evil son of Santa Claus who wants to destroy Hanukkah so that everyone will celebrate Christmas. The film "derives its humor from the awkward juxtaposition of Jewish ...
Yiddish, [a] historically Judeo-German, [11] [b] is a West Germanic language historically spoken by Ashkenazi Jews.It originated in 9th-century [12]: 2 Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic.
The Tz'enah Ur'enah (Hebrew: צְאֶנָה וּרְאֶינָה Ṣʼenā urʼenā "Go forth and see"; Yiddish pronunciation: [ˌʦɛnəˈʁɛnə]; Hebrew pronunciation: [ʦeˈʔena uʁˈʔena]), also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer ...
Women participated in Jewish practices publicly at the synagogue. Women probably learned how to read the liturgy in Hebrew. [33] Bowker stated that traditionally, "men and women pray separately. This goes back to ancient times when women could go only as far as the second court of the Temple."