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David Malet Armstrong AO FAHA (8 July 1926 – 13 May 2014), [4] often D. M. Armstrong, was an Australian philosopher.He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.
The book begins with Armstrong's early life experience as a nun in an authoritarian convent; she talks about the problems she encountered there, and recounts the aftermath of the Second Vatican Council, and finally her leaving the convent.
Armstrong looks at Gilbert Ryle's refinement of Behaviourism, Dispositional Behaviourism. Armstrong illustrates Ryle's idea with a description of glass - brittleness is the disposition of materials such as glass to shatter under certain circumstances. Whether or not the glass shatters in a particular instance, it has the disposition to do so.
This is a list of metaphysicians, philosophers who specialize in metaphysics. See also Lists of philosophers . This is a dynamic list and may never be able to satisfy particular standards for completeness.
He suggested a dualistic ontology of Spirit and Nature and analysed aesthetics activity within the context of a realist metaphysics that distinguished between the Subject and the Natural world. [9] However, through deeper analysis, Croce rejected the Spirit-Nature theory and claimed a Spiritual Monism.
Powers: A Study in Metaphysics is a philosophical book written by George Molnar and published posthumously in 2003. After Molnar's death, the book was completed by Stephen Mumford who had been contacted by Molnar's former partner to finish the book.
Metaphysical nihilism is the philosophical theory that there might have been no objects at all—that is, that there is a possible world in which there are no objects at all; or at least that there might have been no concrete objects at all, so that even if every possible world contains some objects, there is at least one that contains only abstract objects.
Another concern of Chinese metaphysics, especially Taoism, is the relationship and nature of being and non-being (you 有 and wu 無). The Taoists held that the ultimate, the Tao, was also non-being or no-presence. [5] Other important concepts were those of spontaneous generation or natural vitality and "correlative resonance" .