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The history of Christianity begins with the ministry of Jesus, a Jewish teacher and healer who was crucified and died c. AD 30–33 in Jerusalem in the Roman province of Judea. Afterwards, his followers, a set of apocalyptic Jews, proclaimed him risen from the dead.
The teachings of Jesus, such as the Parable of the Good Samaritan, are argued by some to be among the most important sources of modern notions of "human rights" and the welfare commonly provided by governments in the West. Long-held Christian teachings on sexuality, marriage, and family life have also been influential and controversial in ...
Justin Martyr is the most important of the 2nd-century apologists. [110] Justin's explanation of Christian beliefs was influenced by Middle Platonism. For him, God the Father was transcendent, and he begot the logos (Word) who reveals the Father to creation. Christ is the logos and source of all truth.
Christians consider the resurrection of Jesus to be the cornerstone of their faith (see 1 Corinthians 15) and the most important event in history. [138] Among Christian beliefs, the death and resurrection of Jesus are two core events on which much of Christian doctrine and theology is based. [139]
Bart D. Ehrman attributes the rapid spread of Christianity to five factors: (1) the promise of salvation and eternal life for everyone was an attractive alternative to Roman religions; (2) stories of miracles and healings purportedly showed that the one Christian God was more powerful than the many Roman gods; (3) Christianity began as a ...
Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (c. 27 –29 AD) to the death of the last of the Twelve Apostles (c. 100) and is thus also known as the Apostolic Age. [citation needed] Early Christianity developed out of the eschatological ministry of Jesus.
Christian historians also focused on development of religion and society. This can be seen in the extensive inclusion of written sources in the first Ecclesiastical History written by Eusebius of Caesarea around 324 and in the subjects it covers. [1] Christian theology considered time as linear, progressing according to divine plan.
In the minority view, miracles and exorcisms form the most important (and possibly the only) reason for conversion to Christianity in the pre-Constantinian age. [375] These events provide some of the best documented ancient conversions. [376] However, there is a drop-off in the records of miracles in the crucial second and third centuries.
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