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Read these Bible verses about stress to help you deal with and manage any anxiety you may have. Leave your troubles with the Lord with the aid of God's word. ... I am content with weaknesses ...
29. "I can do all things through him who strengthens me." — Philippians 4:13 30. "But you, O Lord, are a shield about me, my glory, and the lifter of my head."
The New Testament says in Hebrews, "For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin." [4] For this reason, God accepted Christ's sacrifice on man's behalf and so is able to offer atonement through Christ.
Chrysostom: "The Lord sought to heal the Jews by this mildness.But though they rejected Him, yet He did not resist them by destroying them; whence the Prophet, displaying His power and their weakness, says, A bruised reed he shall not break, and a smoking flax he shall not quench."
The Church bases its belief in Heaven on some main biblical passages in the Hebrew and Christian Scriptures (Old and New Testaments) and collected church wisdom. Heaven is the Realm of the Blessed Trinity, the angels [127] and the saints. [128] The essential joy of heaven is called the beatific vision, which is derived from the vision of God's ...
The sense of the word woe (Greek: Ου̉̀αὶ, Latin: væ) is commented on by a number of church fathers. John Chrysostom states that it is, "always said in the Scriptures to those who cannot escape from future punishment." St. Gregory likewise notes that it "oftentimes in Scripture denotes the wrath of God and everlasting punishment." [2]
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
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