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Cultural determinism is the belief that the culture in which we are raised determines who we are at emotional and behavioral levels. [1] It contrasts with genetic determinism , the theory that biologically inherited traits and the environmental influences that affect those traits dominate who we are.
For example, Malotki's monumental study of time expressions in Hopi presented many examples that challenged Whorf's "timeless" interpretation of Hopi language and culture, [74] but seemingly failed to address the linguistic relativist argument actually posed by Whorf (i.e. that the understanding of time by native Hopi speakers differed from ...
Linguistic determinism is the strong form of linguistic relativity (popularly known as the Sapir–Whorf hypothesis), which argues that individuals experience the world based on the structure of the language they habitually use. Since the 20th century, linguistic determinism has largely been discredited by studies and abandoned within ...
Strong theological determinism is based on the concept of a creator deity dictating all events in history: "everything that happens has been predestined to happen by an omniscient, omnipotent divinity." [22] Weak theological determinism is based on the concept of divine foreknowledge—"because God's omniscience is perfect, what God knows about ...
Social determinism is the theory that social interactions alone determine individual behavior (as opposed to biological or objective factors). [citation needed] A social determinist would only consider social dynamics like customs, cultural expectations, education, and interpersonal interactions as the contributing factors to shape human behavior.
Historical determinism is the belief that events in history are entirely determined or constrained by various prior forces and, therefore, in a certain sense, inevitable. It is the philosophical view of determinism applied to the process or direction by which history unfolds. Historical determinism places the cause of the event behind it.
Florian Znaniecki (1882-1958) was a Polish-American philosopher and sociologist. Znaniecki's culturalism was based on philosophies and theories of Matthew Arnold (Culture and Anarchy), Friedrich Nietzsche (voluntarism), Henri Bergson (creative evolutionism), Wilhelm Dilthey (philosophy of life), William James, John Dewey and Ferdinand C. Schiller (). [5]
Strong theological determinism is based on the concept of a creator deity dictating all events in history: "everything that happens has been predestined to happen by an omniscient, omnipotent divinity". [2] Weak theological determinism, is based on the concept of divine foreknowledge – "because God's omniscience is perfect, what God knows ...