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One modern view is that, since throughout the Sermon on the Mount Jesus condemns the excessive legalism of his day, delineating specific views of divorce from the exact wording of a piece of scripture should be rejected. Several major churches today believe that rules for divorce should be set to best advance Jesus's overarching goals of love ...
The Southern Baptists Convention states that discouragement of divorces from pastoral leadership was the dominant view throughout the 19th to 20th C. [65] For instance, in 1964 the Christian Life Commission of the Baptist General Convention of Texas published a pamphlet in entitled "The Christian, The Church, and Divorce" which discouraged ...
The third antithesis (verses 31–32) not only contains Jesus' rejection of the legal process of divorce stated in Deuteronomy 24:1 [13] but uniquely includes his only justification for divorce, i.e. "sexual unfaithfulness" (cf. Matthew 19:8). [16] 31 It has been said, "Anyone who divorces his wife must give her a certificate of divorce."
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
Jesus was rebuking the husband who victimizes an innocent wife and thinks that he makes it right with her by giving her a divorce". He points out that Jesus refused to be trapped by the Pharisees into choosing between the strict and liberal positions on divorce as held at the time in Judaism.
Martin Luther deplored divorce (only permitting it in the cases of adultery and the Pauline privilege) and taught that polygamy was allowed in Scripture, citing positive examples of it from the biblical patriarchs; as such in 1521, he granted the approval for a man to take a second wife, and again in 1539 for Philip I, Landgrave of Hesse to ...
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The Greek word here translated as divorce is aphiemi, and the only other time it appears is in 1 Corinthians 7:11 where Paul uses it to describe the legal separation of a man and wife. Almost all modern translators today feel that divorce is the best word. Today, versions that do not use the word divorce do so for doctrinaire reasons. This ...