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Among them are the honden or sanctuary, where the kami are enshrined, the heiden, or hall of offerings, where offers and prayers are presented, and the haiden or hall of worship, where there may be seats for worshipers. [1] The honden is the building that contains the shintai, literally, "the sacred body of the kami".
In Shinto shrine architecture, the haiden (拝殿) is the hall of worship or oratory. It is generally placed in front of the shrine's main sanctuary and often built on a larger scale than the latter. The haiden is often connected to the honden by a heiden, or hall of offerings.
Okinawa Shrine (沖縄神社, Okinawa Jinja) is a Shinto shrine in Naha, Okinawa Prefecture, Japan. [2] Established at the end of the Taishō period on the site of Shuri Castle, the main hall of which was reused as the haiden (hall of worship), the shrine buildings were destroyed in May 1945 during the Battle of Okinawa. [3]
There may be a haiden (拝殿, meaning: "hall of worship") and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like gongen , -gū , jinja , jingū , mori , myōjin , -sha , taisha , ubusuna or yashiro .
Shrine Shinto is a form of the Shinto religion. [1] It has two main varieties: State Shinto, a pre-World War II variant, and another centered on Shinto shrines after World War II, in which ritual rites are the center of belief, conducted by an organization of clergy. [2] [1] Today, the term Shinto usually refers to Shrine Shinto.
Izumo Taisha's honden, closed to the public. In Shinto shrine architecture, the honden (本殿, main hall), also called shinden (神殿), or sometimes shōden (昇殿) as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined kami, usually symbolized by a mirror or sometimes by a statue.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Tsurugaoka Hachiman-gū's kagura-den. The kagura-den (神楽殿, "kagura hall"), also called maidono (舞殿) or buden (舞殿) with reference to the bugaku traditional dance, is the building within a Shinto shrine where the sacred dance and music are offered to the kami during ceremonies. [1]