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Aristotle's lantern in a sea urchin, viewed in lateral section. The mouth of most sea urchins is made up of five calcium carbonate teeth or plates, with a fleshy, tongue-like structure within. The entire chewing organ is known as Aristotle's lantern from Aristotle's description in his History of Animals (translated by D'Arcy Thompson):
Ophiocistioids had a flattened globular body encased in a solid test of calcareous plates, similar to that of a modern sea urchin. As with sea urchins, the mouth faced downwards and contains a structure known as an Aristotle's lantern. Unlike sea urchins, the anus was laterally placed rather than being at the center of the upper surface.
The mouthparts, known as the Aristotle's lantern, have simple plates and grooved teeth. The gills are relatively small, and in many species, entirely absent. The gills are relatively small, and in many species, entirely absent.
The green sea urchin has a structure called an Aristotle's lantern surrounding its mouth on its oral (under) surface. This has five teeth that can be used to rasp surfaces. It is largely herbivorous, feeding on the seagrass Thalassia. Its tube feet and spines also play a role in feeding, catching and holding bits of debris that float past. [4]
This is surrounded by the feeding apparatus known as Aristotle's lantern with five toothed jaws each with oval jaw plates. [3] There is a comb-like arrangement of spines down either side of the arms giving them a bristly appearance. [ 4 ]
These sea urchins have a disc-like body, more or less bulging, structured by a flexible test, which is nearly unique among sea urchins. Most species can grow quite big and live in deep seas, though some genera contain shallow species (especially Asthenosoma).
Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BCE, [1] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.
Islamic philosophers and scientists preserved and expanded upon ancient Greek works, especially those of Aristotle and Euclid, which were translated into Latin, significantly revitalizing European science. [2] During the High Middle Ages, Europe also saw significant technological advancements which spurred economic growth.