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The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
The work enjoyed a wide circulation, providing a convenient way to access Aristotle's philosophy, or to embellish a composition or sermon with quotations from his work. The Auctoritates Aristotelis are of great importance in the formation of the first act of the Spanish novel in dialogues La Celestina .
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Aristotle again distinguishes between the active and passive intellects, but this time he equates the active intellect with the "unmoved mover" and God. He explains that when people have real knowledge, their thinking is, for a time receiving, or partaking of, this energeia of the nous (active intellect).
French philosophy, here taken to mean philosophy in the French language, has been extremely diverse and has influenced Western philosophy as a whole for centuries, from the medieval scholasticism of Peter Abelard, through the founding of modern philosophy by René Descartes, to 20th century philosophy of science, existentialism, phenomenology, structuralism, and postmodernism.
Aristotle examines the concepts of substance (ousia) and essence (to ti ên einai, "the what it was to be") in his Metaphysics (Book VII), and he concludes that a particular substance is a combination of both matter and form, a philosophical theory called hylomorphism.
Aristotle's logical work is collected in the six texts that are collectively known as the Organon.Two of these texts in particular, namely the Prior Analytics and De Interpretatione, contain the heart of Aristotle's treatment of judgements and formal inference, and it is principally this part of Aristotle's works that is about term logic.
Aristotle's remarks on the concept of what came to be called the "active intellect" and "passive intellect" (along with various other terms) are amongst "the most intensely studied sentences in the history of philosophy". [26] The terms are derived from a single passage in Aristotle's De Anima, Book III.