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Judaean Desert Location of Judaean Desert in Israel and the West Bank in red. The Judaean Desert or Judean Desert (Arabic: برية الخليل, romanized: Bariyat al-Khalil, Hebrew: מִדְבַּר יְהוּדָה, romanized: Midbar Yehuda) is a desert in the West Bank and Israel that lies east of the Judaean Mountains, so east of Jerusalem, and descends to the Dead Sea.
The Desert of Zin is an area mentioned by the Torah as containing Kadesh-Barnea (Numbers 27:14; Numbers 33:36), and it is therefore also referred to as the "Wilderness of Kadesh" (Psalms 29:8). Biblical Desert of Sin
The New King James Version and World English Bible call Ephraim a "city", whereas the New International Version and the New Living Translation call it a "village". Ephraim was located in the wild, uncultivated hill-country thirteen miles to the northeast of Jerusalem , "perched on a conspicuous eminence and with an extensive view" [ 1 ] between ...
Secacah (Hebrew: סְכָכָה, səkākā) is a town mentioned in the Hebrew Bible/Old Testament as well as in the Dead Sea Scrolls.The town was located in the wilderness of Judah, otherwise known as the Judean Desert, and is identified by some scholars with the archaeological site of Khirbet Qumran.
Gazit notes that there were 36 Haserim of at least 0.25 hectares in size in the 11th century alone in the region, along with many smaller farms. [41] Moreover, in the same period, about 60 small casemate buildings appeared in the Negev Highlands. [42] Many of these sites also had additional smaller buildings, totaling several hundred.
Kadesh or Qadesh or Cades (Biblical Hebrew: קָדֵשׁ, from the root קדש "holy" [1]) is a place-name that occurs several times in the Hebrew Bible, describing a site or sites located south of, or at the southern border of, Canaan and the Kingdom of Judah in the kingdom of Israel.
Two other references to Bethlehem being in Judea in Matthew 2:1 and 2:5 indicate that Matthew was keen to show that Jesus was born in Judea. In this verse he does not use the same spelling he did previously, thus also linking to the Old Testament figure Judah. In the second line, the author of Matthew reverses the meaning of the original.
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
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