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This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
Maya mythology or Mayan mythology is part in of Mesoamerican mythology and comprises all of the ... (2009), The Maya Maize God and the Mythic Origins of Dance. In ...
Eduard Seler, Die Tierbilder der mexikanischen und der Maya-Handschriften. Gesammelte Abhandlungen IV. Andrea J. Stone, 'Spiritual Journeys, Secular Guises: Rock Art and Elite Pilgrimage at Naj Tunich Cave'. Mexicon 36-2 (April 2014): 49–64. David Stuart, 'New Year Records in Classic Maya Inscriptions'. The PARI Journal 5-2 (2004): 1–6.
On this Maya chocolate-drinking cup known as the Princeton Vase, God L sits on a throne within a palace. God L is one of the oldest Mayan deities, and associated with trade, riches, and black sorcery, and belongs to the jaguar deities: he has jaguar ears, a jaguar mantle and lives in a jaguar palace. Some take him to be the main ruler over the ...
The glyphs corresponding to the night gods are known and Mayanists identify them with labels G1 to G9, the G series. Generally, these glyphs are frequently used with a fixed glyph coined F. The only Mayan light lord that has been identified is the God G9, Pauahtun the Aged Quadripartite God. [3] [4]
Although the identification of Hun Hunahpu with the Classic Maya Maize Deity has become popular, objections remain. Thus, the hieroglyphic name of the Tonsured Maize God is different from the portrait glyph of (Hun-)Hunahpu, and the tree with the suspended trophy head is a personified cacao tree instead of a calabash tree.
The finding of the name also allows experts to confirm that, of the 14 city-state rulers identified at Cobá so far, it was common to adopt the name of the Maya god of lightning, K’awiil.
Kisin is the name of the death god among the Lacandons as well as the early colonial Choles, [1] kis being a root with meanings like "flatulence" and "stench." Landa uses another name and calls the lord of the Underworld and "prince of the devils" Hunhau, [2] a name that, recurring in early Yucatec dictionaries as Humhau and Cumhau, is not to be confused with Hun-Ahau; hau, or haw, means 'to ...