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Virtues can be considered the mean between two extremes, as the Latin maxim dictates in medio stat virtus —in the centre lies virtue. For instance, both cowardice and rashness are opposites of courage; contrary to prudence are both over-caution and insufficient caution; the opposites of pride (a virtue) are undue humility and excessive vanity.
According to the Cambridge Dictionary, virtue signalling is "an attempt to show other people that you are a good person, for example by expressing opinions that will be acceptable to them, especially on social media... indicating that one has virtue merely by expressing disgust or favour for certain political ideas or cultural happenings". [4]
Its broad definition led to it being used to describe a number of qualities that the Roman people idealized in their leaders. In everyday life a typical Roman, especially a young boy, would have been inculcated with the idea of virtus. Since military service was a part of the lives of most Roman men, military training would have started fairly ...
Historically, in British English, vice is pronounced as two syllables, but in American and Canadian English the singular-syllable pronunciation is almost universal. Classical Latin pronunciation dictates that the letter "c" is only a hard sound, like "k". Moreover, the letter "v", when consonantal, represents /w/; hence WEE-keh WEHR-sah. [8]
Exempli gratiā is usually abbreviated "e. g." or "e.g." (less commonly, ex. gr.).The abbreviation "e.g." is often interpreted (Anglicised) as 'example given'. The plural exemplōrum gratiā to refer to multiple examples (separated by commas) is now not in frequent use; when used, it may be seen abbreviated as "ee.g." or even "ee.gg.", corresponding to the practice of doubling plurals in Latin ...
In Aristotle's Nicomachean Ethics, Book 2, chapter 6: "Virtue (arete), then, is a habit or trained faculty of choice, the characteristic of which lies in moderation or observance of the mean relatively to the persons concerned, as determined by reason, i.e., by the reason by which the prudent man would determine it."
Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...
Machiavelli in the robes of a Florentine public official. Virtù is a concept theorized by Niccolò Machiavelli, centered on the martial spirit and ability of a population or leader, [1] but also encompassing a broader collection of traits necessary for maintenance of the state and "the achievement of great things."