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The navjote/sedra-pušun ceremony of initiation is traditionally the first time Zoroastrians wear the kushti. [8] Every man and woman who has been initiated into the faith must wear a kusti, according to Zoroastrian praxis. Each boy or girl dons a white undershirt (Pahl. šabīg, Pers. šabi, ṣudra, ṣedra, Guj.
The Navjote (Persian: سدرهپوشی, sedreh-pushi) ceremony is the ritual through which an individual is inducted into the Zoroastrian religion and begins to wear the sedreh and kushti. The term navjote is used primarily by the Zoroastrians of India (the Parsis), while sedreh pushi is used primarily by the Zoroastrians of Iran.
The Zoroastrian Representative of the Kurdistan Regional Government in Iraq has reported that as many as 100,000 people in Iraqi Kurdistan have converted to Zoroastrianism recently, with some community leaders speculating that even more Zoroastrians in the region are practicing their faith secretly.
Majūs (Arabic: مجوس) or Magūs (Persian: مگوش) was originally a term meaning Zoroastrians, specifically priests. [1] It was a technical term for the magi, [2] [3] and like its synonym gabr (of uncertain etymology) originally had no pejorative implications. [4] It is also translated as "fire worshipper". [5]
Six irregularly-spaced seasonal festivals, called gahanbars (meaning "proper season"), are celebrated during the religious year. The six festivals are additionally associated with the six "primordial creations" of Ahura Mazda, otherwise known as the Amesha Spentas, and through them with aspects of creation (the sky, the waters, the earth, plant life, animal life, humankind).
Zoroastrian prayer covers a wide range of invocations and utterances, aimed at connecting the faithful with Ahura Mazda or other Zoroastrian divinities. [1] They may be performed in private, in public or at a fire temple. [2] [3] The practice of prayer has changed considerable over the centuries. In Old Iranian times, manthras were the most ...
Zoroastrian or Iranian cosmology refers to the origins and structure (cosmography) of the cosmos in Zoroastrianism. Zoroastrian literature describing cosmographical beliefs include the Avesta (especially in its description of Avestan geography) and, in later Middle Persian literature, texts including the Bundahishn, Denkard, and the Wizidagiha-i Zadspram.
Zoroastrians insist, though, that these restrictions are not meant to offend non-Zoroastrians, and point to similar practices in other religions. There was a custom in India that Zoroastrian women were not allowed to enter the Fire Temple and the Tower of Silence if they married a non-Zoroastrian person.