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Most black women who supported the expansion of the franchise sought to better the lives of black women alongside black men and children, which radically set them apart from their white counterparts. While white women were focused on obtaining the franchise, black women sought the betterment of their communities overall, rather than their ...
Jones believed that black women's triple oppression based on race, class, and gender preceded all other forms of oppression. Additionally, she theorized that by freeing black women, who are the most oppressed of all people, freedom would be gained for all people who suffer from race, class, and gender oppression. [13]
The 2003 Maputo Protocol on women's rights in Africa set the continental standard for progressive expansion of women's rights. It guarantees comprehensive rights to women, including the right to participate in the political process, social and political equality with men, autonomy in their reproductive health decisions, and an end to female genital mutilation (FGM).
While Prosser is frequently referred to as the first African-American woman to earn a PhD in Psychology, others believe that Ruth Winifred Howard (1900–1997) was the first. Those who argue that Howard, earning PhD at the University of Minnesota in 1934, is the first African-American woman to earn a PhD, hold the view that a psychologist is ...
Though in previous years feminism and suffrage had been considered a white women's fight, NBFO "refused to make Black women choose between being Black and being female." [144] Margaret Sloan-Hunter, one of its founders, went on to help found Ms. Magazine, a magazine focusing on a feminist take on news issues. Though the organization had ...
Parks became one of the most impactful Black women in American history almost overnight when she refused to move to the “colored” section of a public bus in 1955.
Alice Walker's term considers the burden of both leading and providing financially for the family as part of the Black woman's struggle and defines their ties to a sense of community. [2] Womanist studies suggest this loyalty to the community provides the foundation for Black women activists serving in leadership roles. [1]
The nadir of American race relations was the period in African-American history and the history of the United States from the end of Reconstruction in 1877 through the early 20th century, when racism in the country, and particularly anti-black racism, was more open and pronounced than it had ever been during any other period in the nation's history.