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John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water , the Bread of Life Discourse , popular rejection of his teaching, and Peter 's confession of faith.
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
The Gospel According to John is a part of the Pillar New Testament Commentary series. It provides a comprehensive introduction to the Gospel of John . It was published in 1990 and written by D. A. Carson , who is also the General Editor of the series.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum.
With the rise of the Internet, many Public Domain or otherwise free-use Bible commentaries have become available online. Here is a list of some of the commentaries: The Grace Commentary by Dr. Paul Ellis; Notes on the New Testament by Albert Barnes; Commentaries by John Calvin; Commentaries by Adam Clarke; Exposition of the Bible by John Gill
Russian Orthodox icon of the Apostle and Evangelist John the Theologian, 18th century (Iconostasis of Transfiguration Church, Kizhi Monastery, Karelia, Russia).. The Signs Gospel or the semeia source is a hypothetical gospel account of the life of Jesus Christ which some scholars have suggested could have been a primary source document for the Gospel of John.
As a result of this he set to work on a Biblical commentary and translation. He began writing on 4 January 1754 and continued without preaching until March, by which point he had produced a rough draft of the translation. Wesley's pace was slowed by other activities, and he completed the commentary on 23 September 1755, publishing the same year.
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