Search results
Results from the WOW.Com Content Network
The Codex Trivulzianus is a manuscript by Leonardo da Vinci that originally contained 62 sheets, but today only 55 remain. [1] It documents Leonardo's attempts to improve his modest literary education, through long lists of learned words copied from authoritative lexical and grammatical sources. The manuscript also contains studies of military ...
The codex was on view at the Phoenix Art Museum in Phoenix, Arizona, from 24 January 2015 to 12 April 2015 for the exhibition Leonardo Da Vinci's Codex Leicester and the Power of Observation. Its presentation at the Phoenix Art Museum was the first time a work by Leonardo was displayed in Arizona. [ 13 ]
The book tackles the controversies surrounding the attribution of the paintings La Bella Principessa and Salvator Mundi to Leonardo. [2] Isaacson has stated that the book does not contain any new discoveries about Leonardo. [3] At the end of the book, Isaacson gives a list of lessons to be learned from Leonardo's life.
Leonardo da Vinci → Francesco Melzi → Orazio Melzi → Pompeo Leoni → Biblioteca Ambrosiana → Institut de France → Biblioteca Ambrosiana Browsable online archive The Codex Atlanticus ( Atlantic Codex ) is a 12-volume, bound set of drawings and writings (in Italian) by Leonardo da Vinci , the largest single set.
The Madrid Codices I–II (I – Ms. 8937 i II – Ms. 8936), are two manuscripts by Leonardo da Vinci which were discovered in the Biblioteca Nacional de España in Madrid in 1965 by Dr. Jules Piccus, Language Professor at the University of Massachusetts. The Madrid Codices I was finished during 1490 and 1499, and II from 1503 to 1505. [1]
Created Date: 8/30/2012 4:52:52 PM
Leonardo da Vinci, in literal translation) is the second novel by Dmitry Merezhkovsky, first published in 1900 by Mir Bozhy magazine, then released as a separate edition 1901. The novel constitutes the second part of the Christ and Antichrist trilogy (1895-1907), started by the writer's debut novel The Death of the Gods .
The main aim of the treatise was to argue that painting was a science. [1] [2] Leonardo's keen observation of expression and character is evidenced in his comparison of laughing and weeping, about which he notes that the only difference between the two emotions in terms of the "motion of the [facial] features" is "the ruffling of the brows, which is added in weeping, but more elevated and ...