Search results
Results from the WOW.Com Content Network
"The Church's One Foundation" is included there under the ninth article, The holy Catholic Church; The Communion of Saints. The controversy is alluded to in the hymn's fourth verse: "Though with a scornful wonder men see her sore oppressed, by schisms rent asunder, by heresies distressed."
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
These include models of the Church as institution, as mystical communion, as sacrament, as herald, and as servant. [9] The ecclesiological model of Church as an institution holds that the Catholic Church alone is the "one, holy, catholic and apostolic Church", and is the only Church of divine and apostolic origin led by the Pope.
The Catholic Church teaches that it is the one, holy, catholic and apostolic church founded by Jesus Christ in his Great Commission, [16] [17] [note 1] that its bishops are the successors of Christ's apostles, and that the pope is the successor to Saint Peter, upon whom primacy was conferred by Jesus Christ. [20]
Those who insist that this is a development in the doctrine of the Church often remark that the Second Vatican Council did not say that the Church of Christ "is" the Catholic Church. [12] However, in another document promulgated on the same day (21 November 1964) as Lumen gentium , the Council did in fact refer to "the Holy Catholic Church ...
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
According to this theological position, sacred Tradition and Scripture form one deposit, so sacred Tradition is a foundation of the doctrinal and spiritual authority of Christianity and of the Bible. Thus, the Bible must be interpreted within the context of sacred Tradition (and vice versa) and within the community of the denomination.