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Female evil spirits or malicious monsters in folklore, legends, and mythology. These monstrous women are often portrayed as predatory creatures, who are usually seen seducing male humans or snatching young children in order to kill, eat, or otherwise harm them.
The hannya (般若) is a mask used in a traditional Japanese Noh theater, representing a jealous female demon. It is characterized by two sharp bull-like horns, metallic eyes, and a leering mouth. [1] In Noh plays, the type of mask changes according to the degree of jealousy, resentment, and anger of the female characters.
The second type of demons also live in the sky, but closer to the surface of the Earth. They are cruel and savage, revelling in human misery, and are feared by the Sinhalese. They are invisible to the human eye, but most are considered to be black-skinned and have long white teeth. [2]
The name penanggalan derives from the word tanggal, meaning "to remove or take off", because its form is that of a floating disembodied woman's head, with its organs and entrails trailing from its neck. Though commonly referred to in its native languages as a ghost, the penanggalan cannot be readily classified as a classical undead being.
The eye of the god Horus, a symbol of protection, now associated with the occult and Kemetism, as well as the Goth subculture. Eye of Providence (All-Seeing Eye, Eye of God) Catholic iconography, Masonic symbolism. The eye of God within a triangle, representing the Holy Trinity, and surrounded by holy light, representing His omniscience. Heptagram
A.A. Barb connected Abyzou and similar female demons to the story of the primeval sea, Abzu, in ancient Mesopotamian religion.Barb argued that although the name "Abyzou" appears to be a corrupted form of the Greek ἄβυσσος ábyssos ' abyss ', [3] the Greek itself was borrowed from Akkadian Apsu or Sumerian Abzu.
A strzyga is a usually female demon similar to vampire in Slavic (and especially Polish) folklore. People who were born with two hearts and two souls, and two sets of teeth (the second one barely visible) were believed to be strzygi. [6] [2] Somnambulics or people without armpit hair could also be seen as ones. [9]
The name also originates from an expression used for a severed torso. The manananggal is described as scary, often hideous, usually depicted as female, and always capable of severing its upper torso with its intestines trailing out and sprouting huge bat-like wings to fly into the night in search of its victims.