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In Islam, the Quran is considered to be the most sacred source of law. [6] Classical jurists held its textual integrity to be beyond doubt on account of it having been handed down by many people in each generation, which is known as "recurrence" or "concurrent transmission" ( tawātur ).
Education has played a central role in Islam since the beginnings of the religion, owing in part to the centrality of scripture and its study in the Islamic tradition. . Before the modern era, education would begin at a young age with study of Arabic and the
Abu Hurairah embraced Islam through Tufayl ibn 'Amr, the chieftain of his tribe in 629, 7AH. Tufayl had returned to his village after meeting Muhammad in Mecca and converting to Islam in its early years. [2] Abu Hurairah was one of the first to accept Islam from his tribe, unlike the majority of Tufayl's tribesmen who embraced Islam later.
Fiqh (/ f iː k /; [1] Arabic: فقه) is Islamic jurisprudence. [2] Fiqh is often described as the style of human understanding and practices of the sharia; [3] that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions).
[1] [2] Their work is sometimes characterized as "progressive Islam" (Arabic: الإسلام التقدمي al-Islām at-taqaddumī) or liberal Islam. [3] Some scholars, such as Omid Safi , differentiate between "progressive Muslims" (post-colonial, anti-imperialist, and critical of modernity) versus "liberal advocates of Islam" (an older ...
Abu Hanifa [a] (Arabic: أَبُو حَنِيفَة, romanized: Abū Ḥanīfa; September 699–767) [5] was a Muslim scholar, jurist, theologian, ascetic, [3] and eponym of the Hanafi school of Sunni jurisprudence, which remains the most widely practiced to this day. [3]
Ahl al-Hadith (Arabic: أَهْل الحَدِيث, romanized: Ahl al-Ḥadīth, lit. 'people of hadith') is an Islamic school of Sunni Islam that emerged during the 2nd and 3rd Islamic centuries of the Islamic era (late 8th and 9th century CE) as a movement of hadith scholars who considered the Quran and authentic hadith to be the only authority in matters of law and creed. [1]
A fifteenth-century copy of the Arabic text. The Masāʾil was probably written in the tenth century. [14] Although ʿAbdallāh was a historical Jewish convert to Islam from the time of Muḥammad, the Masāʾil is an apocryphal work, a late development of the ʿAbdallāh legend, "amplified dramatically" and not an authentic record of actual discussions. [15]