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The battle for Nish was not one, but five different battles. The first engagement was a battle against a small garrison in Nish and the Crusaders captured, pillaged, and burned the town. [ 12 ] This was followed by three battles against three different Ottoman armies advancing on Nish.
It is currently accepted among many Israeli archaeologists and historians to place the Eben-Ezer of the first narrative in the immediate neighborhood of modern-day Kafr Qasim, near Antipatris (ancient city Aphek). In contrast, the second battle's location is deemed insufficiently well-defined in the Biblical text.
God entered English when the language still had a system of grammatical gender.The word and its cognates were initially neutral but underwent transition when their speakers converted to Christianity, "as a means of distinguishing the personal God of the Christians from the impersonal divine powers acknowledged by pagans."
The Romans occupied the town in the period of the "Dardanian War" (75-73 BC), and set up a legionary camp. [17] The city (called refugia and vici in pre-Roman relation), because of its strategic position (Thracians were based to the south [17]) developed as an important garrison and market town of the province of Moesia Superior. [18]
Upper Bethoron is first mentioned in the Book of Joshua as a city on the border between the Israelite tribes of Benjamin and Ephraim (Joshua 16:5).The borderline passed alongside the two Bethorons (Joshua 16:5; 21:22 [8]) who belonged to the latter Israelite tribe and therefore, later on, to the Northern Kingdom of Israel, while the tribe of Benjamin belonged to the Kingdom of Judah.
Ramoth-Gilead (Hebrew: רָמֹת גִּלְעָד, romanized: Rāmōṯ Gilʿāḏ, meaning "Heights of Gilead"), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called "Ramoth in Gilead" (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or "Ramoth Galaad" in the Douay–Rheims Bible.
The Meaning of the City is a theological essay by Jacques Ellul which recounts the story of the city in the Bible and seeks to explain the city's biblical significance. Ellul wrote the book in 1951; it was published in English translation in 1970, and then in French in 1975 as Sans feu ni lieu : Signification biblique de la Grande Ville .
Libnah or Lobana (Hebrew: לִבְנָה, whiteness; Latin: Lobana) was an independent city, probably near the western seaboard of Israel, with its own king at the time of the Israelite conquest of Canaan. [1] It is thought to have been an important producer of revenue, and one that rebelled against the Judahite crown.
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