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Part of virtus, in the political sphere, was to deal justly in every aspect of one's life, especially in political and state matters. [18] According to Brett and Kate McKay, the Roman identity exists in a paradigm [clarification needed]; Rome was a contest culture and honor culture. Romans believed "your identity was neither fixed nor permanent ...
Such topics include marriage and family, the development of culture, economics, politics and peace and war. [ 5 ] Because of this role addressing how the Catholic Church relates towards the world at large, compared to the focus of Lumen Gentium on how the church understands itself, Gaudium et spes and Lumen gentium have been called "the two ...
In the Italian language, the term virtù is historically related to the Greek concept of aretḗ, the Latin virtus, and medieval Catholic virtues, e.g. the seven virtues. Thus, Machiavelli's use of the term is linked to the concept of virtue ethics.
Gallic coin featuring Virtus U.S. Continental currency Virginia four-dollar note of 1776 (obverse) with Virtus at the left. In ancient Roman religion, Virtus (Latin pronunciation: [ˈwɪrtuːs̠]) was the deity of bravery and military strength, the personification of the Roman virtue of virtus. The Greek equivalent deity was Arete. [1]
The transmission of the Greek Classics to Latin Western Europe during the Middle Ages was a key factor in the development of intellectual life in Western Europe. [1] Interest in Greek texts and their availability was scarce in the Latin West during the Early Middle Ages, but as traffic to the East increased, so did Western scholarship.
Aeneas, depicted here with Venus, was considered the embodiment of gravitas, pietas, dignitas, and virtus. [4]Gravitas was one of the virtues that allowed citizens, particularly statesmen, to embody the concept of romanitas, [5] which denotes what it meant to be Roman and how Romans regarded themselves, eventually evolving into a national character. [6]
The Roman family was one of the ways that the mos maiorum was passed along through the generations.. The mos maiorum (Classical Latin: [ˈmoːs majˈjoːrʊ̃]; "ancestral custom" [1] or "way of the ancestors"; pl.: mores, cf. English "mores"; maiorum is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms.
The Latin aphorism " Verum esse ipsum factum" ("truth is itself something made") coined by Vico is an early instance of constructivist epistemology. [ 4 ] [ 5 ] He inaugurated the modern field of the philosophy of history , and, although the term philosophy of history is not in his writings, Vico spoke of a "history of philosophy narrated ...