Search results
Results from the WOW.Com Content Network
It is claimed that the actual phrase 'God of the gaps' was invented by Coulson. [11] [12] The term was then used in a 1971 book and a 1978 article, by Richard Bube. He articulated the concept in greater detail in Man come of Age: Bonhoeffer’s Response to the God-of-the-Gaps (1978). Bube attributed modern crises in religious faith in part to ...
Gap creationism (also known as ruin-restoration creationism, restoration creationism, or "the Gap Theory") is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days (light being "day" and dark "night" as God specified), but that there was a gap of time between two distinct creations in the first and ...
A theodicy is often based on a prior natural theology, which exist to prove the existence of God, [clarification needed] and seeks to demonstrate that God's existence remains probable after the problem of evil is posed by giving a justification for God's permitting evil to happen. [9]
In the philosophy of mind, Leibniz's gap is the problem that thoughts cannot be observed or perceived solely by examining brain properties, events, and processes. Here the word "gap" is a metaphor of a subquestion regarding the mind–body problem that allegedly must be answered in order to reach a more profound understanding of qualia, consciousness and emergence.
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Special pages; Pages for logged out editors learn more
The explanatory gap has vexed and intrigued philosophers and AI researchers alike for decades and caused considerable debate. Bridging this gap (that is, finding a satisfying mechanistic explanation for experience and qualia) is known as "the hard problem". [2] The hardness of the problem is such that mysterians believe it can never be solved ...
Harvey Leibenstein (1922 – February 28, 1994) was a Ukrainian-born American economist.One of his most important contributions to economics was the concept of X-inefficiency and the critical minimum effort thesis in development economics.
Unlike his father's, Hare's philosophy is specifically Christian and includes elements of Divine command theory. In The Moral Gap (1996), Hare outlined and analyzed various philosophers' responses to the gap — which he finds to be identified in Kant's writings — between human ethical ability and human ethical duty; between what is possible ...