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A typical false door to an Egyptian tomb. The deceased is shown above the central niche in front of a table of offerings, and inscriptions listing offerings for the deceased are carved along the side panels. Louvre Museum. A false door, or recessed niche, [1] is an artistic representation of a door which does not function like a real door. They ...
In the tomb of Hesy-re, the so-called false doors in which the deceased are portrayed standing or walking appear for the first time. Furthermore, the tomb of Hesy-re is the first of its kind in which a full offering list appears, which would become an essential part of the tombs in later generations (as for example in the mastabas of ...
The false door provided an accessway for the deceased, as a spiritual being, to reach offerings left at the tomb by the living. These offerings were to be set on plinths in front of the false doors. [21]: 155–159 [22]: 19, 55 Behind the false doors is a small statue closet known as the serdab. A statue of each man would have been placed here ...
The new false door was a non-functioning stone sculpture of a door, found either inside the chapel or on the outside of the mastaba; it served as a place to make offerings and recite prayers for the deceased. Statues of the deceased were being included in tombs and used for ritual purposes.
The 3.60 m long, 1.45 m wide and 3.16 m high chamber contained two false doors in the west wall, which offerings were placed in front of. Behind the false door was the serdab, a small room which was completely walled off, in which the ka-statue of the tomb's owner was located. However, Hermann Junker was not able to locate the Ka-statue of ...
This chamber is approached through the mastaba tomb's false door. [2] Mereruka's mastaba tomb boasts vibrant and well preserved tomb decorations and numerous relief scenes. [7] His mastaba tomb remained hidden from view until it was discovered and excavated by Jacques de Morgan, of the Egyptian Antiquities Service in 1892. [4]
His false door bears a biographical inscription that reports the main events in his life. Starting on the far right of the door, column 1 records that Ptahshepses was born under king Menkaure and educated at the palace. Excluding the center of the door, it is assumed that each of the 8 columns records events under successive kings.
The false door of the tomb of Ni-Ankh-Skhmet, physician of King Sahura. Left had corner of above showing Ni-Ankh-Skhmet and his wife. In the Cairo Museum.