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Ezekiel 1 is the first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet / priest Ezekiel , and is one of the Books of the Prophets .
The Greek (Septuagint) version [18] of Ezekiel differs slightly from the Hebrew (Masoretic) version [19] – it is about 8 verses shorter (out of 1,272) [20] and possibly represents an earlier transmission of the book we have today (according to the Masoretic tradition) – while other ancient manuscript fragments differ from both.
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
1 Kings 19:16: Quran 6:86: Enoch: Idrīs: Chanokh Idris is not universally identified with Enoch, many Muslim scholars of the classical and medieval periods also held that Idris and Hermes Trismegistus were the same person. [8] [9] Genesis 5:24: Quran 19:56: Ezekiel: Ḥizkīl "Dhul-Kifl" Yechezkel Ezekiel 1:3: Quran 38:48: Ezra/Esdras Uzair or ...
Ezekiel 1–20: A New Translation with Introduction and Commentary. Garden City, NY: Doubleday. ISBN 0-385-00954-2. Greenberg, Moshe (1997). Ezekiel 21–37: A New Translation with Introduction and Commentary. New York: Doubleday. ISBN 0-385-18200-7. Klein, Ralph W. (1988). Ezekiel: The Prophet and his Message. Columbia, SC: University of South ...
A verse may be divided into one, two or three stichs. In a two-stich verse, the first stich ends with atnach. In a three-stich verse, the first stich ends with oleh ve-yored, which looks like mahpach (above the word) followed by tifcha, on either the same word or two consecutive words, and the second stich ends with atnach.
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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]