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Traditional gold chalice and paten inscribed with IHS.. In many Western liturgical denominations, the paten is typically either a simple saucer-like plate or a low bowl. A smaller style paten will often have a depression that allows it to securely sit on top of the chalice, as shown in the illustration on the left here.
The diskos (paten) and chalice set on the Altar of Prothesis. To the far right, against the wall, is the zeon cup and tray. The historical beginnings of the ritual are unknown; however, it is clearly of ancient origin. [1] The practice of drinking wine mixed with water existed already in Ancient Greece.
The Altar of Prothesis, set with the diskos (left), chalice (right) and other implements needed for the Liturgy of Preparation. The Lamb sits on the diskos (paten). To the left are Prosphora for the Theotokos, the saints, the living and the departed.
The Eastern chalice veil is called the Aër and is quite a bit larger than the chalice veil used in the West. In addition to the Aër, there are two other smaller veils. These are often cross-shaped like the Indítia and one is used to cover the chalice, and one is used to cover the diskos (paten).
In the West the deacon carries the chalice to the altar at the offertory; in the East, the priest carries the chalice and the deacon carries the paten (diskos). Only wine, water and a portion of the Host are permitted to be placed in the chalice, and it may not be used for any profane purpose.
The relics of Mor Gregorios are preserved at St. Thomas Church, North Paravur which include his vestments, a golden cross, a golden chalice, a paten set, and an Trulia worn by Mor Gregorios. The holy 'Arulikka' has 12 partitions of which 11 contain the relics of saints and the twelfth partition in the middle contains a piece of the cross on ...
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