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John Shelby Spong advocated a nuanced approach to scripture, as opposed to Biblical literalism, informed by scholarship and compassion which he argues can be consistent with both Christian tradition and a contemporary understanding of the universe. Secular theology holds that theism has lost credibility as a valid conception of God's nature. [3]
[3] Further, Milward maintains that although Shakespeare "may have felt obliged by the circumstances of the Elizabethan stage to avoid Biblical or other religious subjects for his plays," such obligation "did not prevent him from making full use of the Bible in dramatizing his secular sources and thus infusing into them a Biblical meaning ...
The end of things, whether the end of an individual life, the end of the age, or the end of the world, broadly speaking, is Christian eschatology; the study of the destiny of humans as it is revealed in the Bible. The major issues in Christian eschatology are the Tribulation, death and the afterlife, (mainly for Evangelical groups) the ...
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
Secularity, also the secular or secularness (from Latin saeculum, ' worldly ' or ' of a generation '), is the state of being unrelated or neutral in regards to religion. The origins of secularity can be traced to the Bible itself. The concept was fleshed out through Christian history into the modern era. [1] In the Middle Ages, there were even ...
The foremost sources are the biblical books of Daniel and Revelation. Jesus' statements in Matthew 24 for instance, as well as many other Bible verses are also used. The classic Adventist commentary on the end-times was Uriah Smith's Daniel and the Revelation.
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