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The Navjote (Persian: سدرهپوشی, sedreh-pushi) ceremony is the ritual through which an individual is inducted into the Zoroastrian religion and begins to wear the sedreh and kushti. The term navjote is used primarily by the Zoroastrians of India (the Parsis), while sedreh pushi is used primarily by the Zoroastrians of Iran.
Zoroastrian or Iranian cosmology refers to the origins and structure (cosmography) of the cosmos in Zoroastrianism. Zoroastrian literature describing cosmographical beliefs include the Avesta (especially in its description of Avestan geography) and, in later Middle Persian literature, texts including the Bundahishn, Denkard, and the Wizidagiha-i Zadspram.
The navjote/sedra-pušun ceremony of initiation is traditionally the first time Zoroastrians wear the kushti. [8] Every man and woman who has been initiated into the faith must wear a kusti, according to Zoroastrian praxis. Each boy or girl dons a white undershirt (Pahl. šabīg, Pers. šabi, ṣudra, ṣedra, Guj.
The Zoroastrian Representative of the Kurdistan Regional Government in Iraq has reported that as many as 100,000 people in Iraqi Kurdistan have converted to Zoroastrianism recently, with some community leaders speculating that even more Zoroastrians in the region are practicing their faith secretly.
GIF animation of an Apollonian sphere packing with transparent background. Transparency in computer graphics is possible in a number of file formats.The term "transparency" is used in various ways by different people, but at its simplest there is "full transparency" i.e. something that is completely invisible.
The Faravahar, one of the most prominent symbols used to represent Zoroastrianism. In 2012, a study by the Federation of Zoroastrian Associations of North America published a demographic picture of Zoroastrianism around the world, which was compared with an earlier study from 2004. [1]
A brief history of face masks and why people wear them.
Six irregularly-spaced seasonal festivals, called gahanbars (meaning "proper season"), are celebrated during the religious year. The six festivals are additionally associated with the six "primordial creations" of Ahura Mazda, otherwise known as the Amesha Spentas, and through them with aspects of creation (the sky, the waters, the earth, plant life, animal life, humankind).