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This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
Delta (B.617.2) First identified in India in late 2020, the delta variant soon spread across the globe. It became the dominant variant of SARS-CoV-2 until the emergence of omicron in December 2021.
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
The Omicron variant features as such for the first time in the overview of WHO's weekly operational update, namely "Supporting Omicron variant detection and COVID-19 response in southern Africa." As of 2 December, Botswana and South Africa have reported 19 and 172 Omicron variant cases, respectively, accounting for 62% of global cases.
The same day, the Norwegian Institute of Public Health confirmed that 50 attendees of a company Christmas party held at a restaurant in Norway's capital, Oslo, were infected with the Omicron variant. [78] France has confirmed only 25 cases of the new Omicron variant but officials say the number could jump significantly in the coming weeks. [79]
ƒ 1 and ƒ 13 are examples of manuscript families that fall within this category. Manuscripts of this category usually present mixed or eclectic text-type. [1] [2]: 383 Category IV: "Manuscripts of the D text." [4] [5] Category IV contains the few manuscripts that follow the text of the Codex Bezae (D). These texts are of the Western text-type.
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The manuscript is considered to be a witness to the Alexandrian text-type, following the text of Codex Alexandrinus (A) and Codex Ephraemi Rescriptus (C). [5] In a comparison of the textual readings of this manuscript, Parker notes it is "usually right" when it agrees with A as opposed to C, incorrect when it disagrees with both, and only right less than half the time when it disagrees with A ...