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As a symbol of traditional Chinese law, xiezhi has been promoted by the Chinese dynasties. The judicial hat ( 法冠 ) was also referred to as the xiezhi after the mythical sheep/ox. [ 9 ] The xiezhi hat was part of the attire of censors ( yushi [ zh ] ) into the 8th century during the Tang period, especially for an impeachment trial.
Fenghuang, Chinese phoenix; Fenghuang. Feilian, god of the wind who is a winged dragon with the head of a deer and tail of a snake. Feilong, winged legendary creature that flies among clouds. Fish in Chinese mythology; Four Perils; Four Symbols, also called Sixiang, four legendary animals that represent the points of the compass.
Xiangliu (/ ʃ æ ŋ. lj uː /), known in the Classic of Mountains and Seas as Xiangyao (/ ʃ æ ŋ. j aʊ /), [1] is a venomous nine-headed snake monster that brings floods and destruction in Chinese mythology. Xiangliu may be depicted with his body coiled on itself. The nine heads are arranged differently in different representations.
Chinese mythology holds that the Jade Emperor was charged with running of the three realms: heaven, hell, and the realm of the living. The Jade Emperor adjudicated and meted out rewards and remedies to saints, the living, and the deceased according to a merit system loosely called the Jade Principles Golden Script (玉律金篇, Yù lǜ jīn piān
Gnathostomata is traditionally an infraphylum, broken into three top-level groupings: Chondrichthyes, or the cartilaginous fish; Placodermi, an extinct grade of armored fish; and Teleostomi, which includes the familiar classes of bony fish, birds, mammals, reptiles, and amphibians. Some classification systems have used the term Amphirhina.
Xiezijing, also known as Scorpion Demoness (Chinese: 蝎子精, pinyin: Xiēzǐ jīng), is a major antagonist from the 16th-century Chinese classic novel Journey to the West and its media adaptations. Her true form is a giant scorpion as large as a pipa. [1]
The chōchō is also featured among engimono (above).It is seen as lucky, especially if seen in pairs; if a symbol contains two butterflies dancing around each other, it is a symbol of marital happiness. Chikushō (畜生, lit. ' animal/livestock ') – The mortal, animal realm of incarnation, the third-lowest realm on the wheel of reincarnation.
The earliest description of Wuzhiqi can be found in the early 9th century collection of stories from the Tang dynasty, Guoshi bu (國史補) by Li Zhao, which briefly tells of a fisherman in Chuzhou (楚州) who encounters a monkey demon with a black body and a white head in the Huai River. [2]