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The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
These were the first Spanish Bible translations officially made and approved by the Church in 300 years. The Biblia Torres Amat appeared in 1825. Traditionalist Catholics consider this to be the best Spanish translation because it is a direct translation from St. Jerome's Latin Vulgate, like the English language Douay-Rheims Bible.
Reina was born about 1520 in Montemolín in the Province of Badajoz. [1] [2] From his youth onward, he studied the Bible.[1]In 1557, he was a monk of the Hieronymite Monastery of St. Isidore of the Fields, outside Seville (Monasterio Jerónimo de San Isidoro del Campo de Sevilla). [3]
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The Reina–Valera is a Spanish translation of the Bible originally published in 1602 when Cipriano de Valera revised an earlier translation produced in 1569 by Casiodoro de Reina. This translation was known as the "Biblia del Oso" (in English: Bear Bible ) [ 1 ] because the illustration on the title page showed a bear trying to reach a ...
In 1502 in Spain, Cardinal Francisco Jiménez de Cisneros put together a team of Spanish translators to create a compilation of the Bible in four languages: Greek, Hebrew, Aramaic, and Latin. Translators from Greek were commissioned from Greece itself and worked closely with Latinists.
The first translation of the whole Old and New Testament into Quechua, but without deuterocanonicals, was published in 1986 in Bolivian Quechua. [28] In the Ayacucho Region, the Quechua pastor and translator Rómulo Sauñe Quicaña was the first to give way to a whole Bible translation in Peru, which appeared 1987 in Ayacucho Quechua. [29]
The verses quoted from Isaiah are from the Septuagint version of Isaiah 42:1–4. [4] One difference from the Hebrew version is found in verse 21 (Isaiah 42:4). In translation from the Hebrew version, this reads: and the coastlands shall wait for His law. In the Septuagint and in Matthew's Gospel this reads: and in his name shall the Gentiles ...