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The 1787 ordinance encouraged education, stipulating that "Religion, morality and knowledge being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged."
Article 3 stated, "Religion, morality, and knowledge being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged." The Land Ordinance of 1785 created an innovation in public education when it reserved resources for local public schools.
Institutional History of Virginia in the Seventeenth Century: An Inquiry into the Religious, Moral, Educational, Legal, Military, and Political Condition of the People, Based on Original and Contemporaneous Records (1910) online edition; Buckley, Thomas E. Church and State in Revolutionary Virginia, 1776–1787 (1977) Gewehr, Wesley Marsh.
John Alford (1686 – 29 September 1761) was the founder of the professorship of natural religion, moral philosophy, and civil polity in Harvard University. Alford was a member of the council. He died at Charlestown, Massachusetts in 1761, aged 75.
In 1786 and 1787, Bentham travelled to Krichev in White Russia (modern Belarus) to visit his brother, Samuel, who was engaged in managing various industrial and other projects for Prince Potemkin. It was Samuel (as Jeremy later repeatedly acknowledged) who conceived the basic idea of a circular building at the hub of a larger compound as a ...
The Northwest Ordinance of 1787 stated, "Religion, morality, and knowledge being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged." [30] However, the Northwest Ordinance of 1787 also contained Southern characteristics of municipal governance. The Southern influence can be ...
Later studies have yielded the above four approaches to ethics in different schools of Hinduism, tied together with three common themes: [12] [26] [27] (1) ethics is an essential part of dharma concept, [28] [29] (2) Ahimsa (non-violence) is the foundational premise without which – suggests Hinduism – ethics and any consistent ethical ...
Religious freedom is a universal right of all human beings and all religions, providing for the free exercise of religion or free exercise equality. Due to its nature as fundamental to the American founding and to the ordering of human society, it is rightly seen as a capricious right, i.e. universal, broad, and deep—though not absolute. [15]