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It introduced the diminishing Four Worlds, God as the transcendent Ain Soph, Israel as embodying the Shekinah, or "presence", as children of the True God, and most famously the ten Sephiroth as schema of the universe between Israel and Jehovah. It did this by interpreting the concrete ethics of the scripture.
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition.The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law).
Hebrew letters are invested with special meaning in Judaism in general, and in Kabbalah even more so. The creative power of letters is particularly evident in Sefer Yetzirah (Hebrew: book of creation), a mystical text that tells a story of the creation which is based on the letters of the Hebrew alphabet , a story which diverges greatly from ...
But above all, Jewish Kabbalah is a set of sacred and magical teachings meant to explain the relationship between the unchanging, eternal God—the mysterious Ein Sof (אֵין סוֹף , 'The Infinite') [30] [31] —and the mortal, finite universe (God's creation). [2] [30]
The Rabbinic ban on studying Kabbalah in Jewish society was lifted by the efforts of the 16th-century kabbalist Avraham Azulai (1570–1643). I have found it written that all that has been decreed Above forbidding open involvement in the Wisdom of Truth [Kabbalah] was [only meant for] the limited time period until the year 5,250 (1490 C.E.).
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Jewish mysticism, from early Hekhalot texts, through medieval spirituality, to the folk religion storytelling of East European shtetls, absorbed motifs of Jewish mythology and folklore through Aggadic creative imagination, reception of earlier Jewish apocrypha traditions, and absorption of outside cultural influences.
Lurianic Kabbalah became the dominant system in Jewish mysticism, displacing Cordovero's, and afterwards, the Zohar was read by Jewish Kabbalists in its light. Medieval Kabbalah depicts a linear descending hierarchy of Ohr "Light", the ten sefirot or divine attributes emerging from concealment in the Ein Sof "Divine Infinity" to enact Creation ...