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This is a list of original Roman Catholic hymns. The list does not contain hymns originating from other Christian traditions despite occasional usage in Roman Catholic churches. The list has hymns in Latin and English.
The Emory Hymnal: a collection of sacred hymns and music for use in public worship (1887) [464] Selection of Hymns, for the use of the first M. E. Church, [465] Cape May City [466] The Emory Hymnal: No. 2, sacred hymns and music for use in public worship (1891) [467] Hymnal of the Methodist Episcopal Church (1891) [468]
The following year, they released a compilation titled Favorite Songs of All which included two new songs. In 1999 they returned with Restoration, and followed it with Let My Words Be Few in 2001 and Let Your Glory Fall in 2003. In recent years, they've shed their contemporary Christian roots and focused on more worship oriented music. On that ...
Many of the contemporary artists who authored the folk music that was used in American Catholic Liturgy choose F.E.L. to be their publisher, as did Ray Repp, who pioneered contemporary Catholic liturgical music and authored the "First Mass for Young Americans", a suite of folk-style musical pieces designed for the Catholic liturgy. Repp gave an ...
From Sacred Song to Ritual Music: Twentieth Century Understandings of Roman Catholic Worship Music (Collegeville, MN: The Liturgical Press, 1997). Co-author with Fr. Michael Driscoll, The Order of Mass: A Roman Missal Study Edition and Workbook (Chicago, IL: Liturgy Training Publications, 2011).
Schutte's compositions are primarily written for Catholic liturgical use, but over time have been used in Protestant worship. Some of the more notable include "City of God" (1981), "Only This I Want" (1981), "Blest Be the Lord" (1976), "You Are Near" (1971), "Though the Mountains May Fall" (1975), "Sing a New Song" (1972), "Glory and Praise to Our God" (1976), "Here I Am, Lord" (1981), "Table ...
Another publication, the "Worship" book [176] is a compilation of songs and hymns that have been composed only by members of the Christadelphian community. This book was produced with the aim of providing extra music for non-congregational music items within services (e.g. voluntaries, meditations, et cetera) but has been adopted by ...
Norman Agatep, Jandi Arboleda, and Rev Fr. Manoling Francisco SJ began writing liturgical songs as high school students. [2] Their songs were eventually popularised through use in Catholic Masses and other liturgical services nationwide. After Francisco joined the Society of Jesus in 1986, Agatep and Arboleda gathered some friends to sing at a ...