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The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13. In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. [ 1 ]
The Unjust Judge: Luke 18:1–8 The Rich Fool: Luke 12:16–21 Dives and Lazarus: Luke 16:19–31 The Great Supper: Luke 14:15–24 The Prodigal Son: Luke 15:11–32 The Unjust Steward: Luke 16:1–9 The Unprofitable Servants: Luke 17:7–10 The Pharisee and the Publican: Luke 18:9–14
John Andrews, D.D., A.B., MA, first son of Moses and Letitia Cooke Andrews, was born in Cecil County on Eastern Shore of Maryland, about six miles from the head of the Elk River (Maryland), on 4 April 1746, [1] His childhood home was a 75-acre tract of land called "Lesson" (patented to his father 10 March 1746) in Cecil County, Maryland.
Luke 18 is the eighteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings and a miracle of Jesus Christ. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
2) The one, united, catholic Church. As Jesus "foretold that the Gentiles also would believe in Him, and that all the faithful, both Jews and Gentiles, would be united in one fold, under one Shepherd." 3) The Love of Jesus for sinners. "The touching parable of the lost sheep shows our Lord’s compassionate love for individual sinners.
Feeneyism, also known as the Boston heresy, is a Christian doctrine associated with the Jesuit priest Leonard Feeney.Feeneyism advocates an interpretation of the dogma extra Ecclesiam nulla salus ("outside the Church there is no salvation") which is that only Catholics can go to heaven and that only those baptised with water can go to heaven.
The parable of the leaven (also called the parable of the yeast) is one of the shorter parables of Jesus. It appears in two of the canonical gospels of the New Testament and a version of the parable also occurs in the non-canonical Gospel of Thomas (96). [22] The differences between Matthew (Matthew 13:33) and Luke (Luke 13:20–21) are minor.
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]