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Clytemnestra trying to awake the Erinyes while her son is being purified by Apollo, Apulian red-figure krater, 480–470 BC, Louvre (Cp 710) Clytemnestra was the daughter of Tyndareus and Leda, the King and Queen of Sparta, making her a Spartan Princess. According to the myth, Zeus appeared to Leda in the form of a swan, seducing and ...
François Perrier's The Sacrifice of Iphigenia (17th century), depicting Agamemnon's sacrifice of his daughter Iphigenia. In Greek mythology, Iphigenia (/ ɪ f ɪ ˈ dʒ ɪ. n ɪ ə /; Ancient Greek: Ἰφιγένεια, romanized: Iphigéneia, pronounced [iːpʰiɡéneː.a]) was a daughter of King Agamemnon and Queen Clytemnestra, and thus a ...
Iphigenia was the daughter of Agamemnon and Clytemnestra. According to the story, Agamemnon committed a mistake and had to sacrifice Iphigenia to Artemis to appease her. [1] There are different versions of the story. According to one side of the story, before Agamemnon could sacrifice her, Artemis saved her and replaced her with a deer on the ...
In Greek mythology, Erigone (/ ɪ ˈ r ɪ ɡ ə n i /; Ancient Greek: Ἠριγόνη) was the daughter of Aegisthus and Clytemnestra, rulers of Mycenae. Some accounts said that by her half-brother, Orestes, Erigone was the mother of Penthilus [1] and Tisamenus. [2]
Set prior to the commencement of the Trojan War, "Iphigenia at Aulis" revolves around the strong resistance by Clytemnestra to the decision of her husband, Agamemnon, the leader of the Greek coalition before and during the Trojan War, to ritually sacrifice and kill his daughter, Iphigenia, to appease the goddess Artemis.
Iphigenia (Greek: Ιφιγένεια) is a 1977 Greek film directed by Michael Cacoyannis, based on the Greek myth of Iphigenia, the daughter of Agamemnon and Clytemnestra, who was ordered by the goddess Artemis to be sacrificed.
On the other hand, Stesichorus said that Iphigenia was the daughter of Theseus and Helen, which implies that Helen was of childbearing age. [42] In most sources, Iphigenia is the daughter of Agamemnon and Clytemnestra, but Duris of Samos and other writers, such as Antoninus Liberalis, followed Stesichorus' account. [43]
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