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The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The Acts of Peter and the Twelve [1] [2] or the Acts of Peter and the Twelve Apostles [3] [4] is a Christian text from about the 4th century. [5] It is the first treatise in Codex VI of the Nag Hammadi library texts, [6] [7] taking up pages 1–12 of the codex's 78 pages. [6] The writing extends the Parable of the Pearl from Matthew 13:45–46.
Saint Luke the Evangelist by Toros Roslin. The Acts of the Apostles is a genre of early Christian literature, recounting the lives and works of the apostles of Jesus.The Acts (Latin: Acta; Greek: Πράξεις Práxeis) are important for many reasons, one of them being the concept of apostolic succession. [1]
The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles Book of the Holy Spirit or the Acts of the Holy Spirit for that book. [4] [5] The Book of Acts was written by Luke, who also wrote the Gospel of Luke. The book covers the history of the first 30 years of the Christian church.
The Acts of Thomas and the Acts of Peter and the Twelve are often considered Gnostic texts. While most of the texts are believed to have been written in the 2nd century, at least two, the Acts of Barnabas and the Acts of Peter and Paul are believed to have been written as late as the 5th century. Acts of Andrew; Acts of Barnabas; Acts of John ...
A 9th- or 10th-century manuscript of the Gospel of Nicodemus in Latin. The Gospel of Nicodemus, also known as the Acts of Pilate [1] (Latin: Acta Pilati; Ancient Greek: Πράξεις Πιλάτου, romanized: Praxeis Pilatou), is an apocryphal gospel purporting to be derived from an original work written by Nicodemus, who appears in the Gospel of John as an acquaintance of Jesus.
Many noted body parts are of dubious provenance [1] and most were separated from their bodies post-mortem. [2] In some faiths, veneration of the dead may include the preservation of body parts as relics. Body parts supposed to belong to major religious figures are kept in temples, including the tooth of the Buddha, Muhammad's beard, and Jesus's ...
Denis Read, O.C.D. says that, by means of the Theology of the Body, "John Paul II gave the Church the beginning of a mystical philosophy of life." [22] The complete addresses were later compiled and expanded upon in many of John Paul's encyclicals, letters, and exhortations. The delivery of the Theology of the Body series