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The prototypical sudden conversion is the Biblical depiction of the conversion of Paul on the road to Damascus. Sudden conversions are highly emotional but not necessarily rational. In these instances the convert is a passive agent being acted upon by external forces, and the conversion entails a dramatic transformation of self.
Based on their spiritual experiences and tested against the testimony of scripture, George Fox and early Quakers believed that transformation by the Holy Spirit was a normal experience within the early church, where individuals and communities were led by the living presence of Christ dwelling within them. George Fox wrote:
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
Spiritual transformation can be understood in terms of new configurations of strivings" (p. 18). [4] Paloutzian suggests that "spiritual transformation constitutes a change in the meaning system that a person holds as a basis for self-definition, the interpretation of life, and overarching purposes and ultimate concerns" (p. 334). [5]
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's transformation on the road to Damascus) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease ...
The Greek term metanoia denotes a change of mind, a reorientation, a fundamental transformation of outlook, of man's vision of the world and of himself, and a new way of loving others and God. In the words of a second-century text, The Shepherd of Hermas , it implies "great understanding", or discernment.
James P. Hanigan writes that individual conversion is the foundational experience and the central message of Christianity, adding that Christian conversion begins with an experience of being "thrown off balance" through cognitive and psychological "disequilibrium", followed by an "awakening" of consciousness and a new awareness of God. [7]
Spiritual formation may refer either to the process and practices by which a person may progress in one's spiritual or ... transformation of the heart is a work ...
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