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The Society of Bead Researchers is a scholarly association for those studying beads and beadmaking in the context of history, ethnology and archaeology worldwide. The society was founded in 1981 [ 1 ] by Peter Francis, Jr. , director of the Center for Bead Research in Lake Placid, New York, [ 2 ] Elizabeth J. Harris and Jamey D. Allen.
Greek worry beads generally have an odd number of beads, often one more than a multiple of four (e.g. (4×4)+1, (5×4)+1, and so on) or a prime number (usually 17, 19 or 23), and usually have a head composed of a fixed bead (παπάς "priest"), a shield (θυρεός) to separate the two threads and help the beads to flow freely, and a tassel ...
Beads are among the earliest human ornaments and ostrich eggshell beads in Africa date to 10,000 BC. [1] Over the centuries various cultures have made beads from a variety of material from stone and shells to clay. [1] The English word bead derives from the Old English noun bede which means a prayer.
Anglican bead sets contain 28 beads in groups of seven called "weeks", with an additional large bead before each. In total, there are 33 beads representing the years of Jesus' life on Earth. A number of Anglicans use the Jesus Prayer, just like Eastern Christians, but there are no church-appointed prayers or meditations in the Anglican practice.
In some more complex malas, three distinctive, often smaller, beads are placed so that, with the guru bead, they divide the regular beads into four sections of 27 beads each. They allow quick estimation of the fraction of a round completed. Their presence raises the number of beads (not counting the guru bead) to 111.
The bead with its design than has to be fired at the proper temperature, not too hot lest the beads fractures, but hot enough so as to permit the chemical etching of the carnelian stone. [10] The result design comes out beautifully white, usually with some surface calcinated residues which can be easily brushed away.
The term Kiffa bead, named after one of the old bead making centres of Kiffa in Mauritania, was coined by United States bead collectors during the 1980s. According to Peter Francis, Jr., the making of powder glass beads in West Africa may date back a few hundred years, and to possibly 1200 CE in Mauritania.
In the case of children, the use of a bracelet with attractive colored beads helps evangelists connect with and communicate the gospel to their young audience. The most common form of the Salvation Bracelet consists of a series of colored beads stringed onto a cord and then tied to form a bracelet to be worn on the wrist.