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The Pauline Epistles contain several admonitions to "flee from idolatry" (1 Cor 5:11, 6:9–10, 10:7, 10:14, Gal 5:19–21, Eph 5:5, Col 3:5) A major controversy among Early Christians concerned whether it was permissible to eat meat that had been offered in pagan worship.
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament.It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [1]
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
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This apocalyptic volume builds on Daniel's approach focusing on major points of Christian history: the cross of Christ (Rev. 5:6,9,12); the Second Coming (Rev. 14:14–16; 19:11–16); the 1,000 years in heaven (Rev. 20:4–6); the third advent of Christ to earth along with his loyal followers and the destruction of Satan and those who refused ...
It is unclear whether in Q, if it existed, the order was originally the same as Luke's and Matthew changed it to have it end on a mountain, a common motif of Matthew, such as Matthew 5:1 and Matthew 28:16, or Luke changed it to have the temptations end in Jerusalem. [9] Luke ends his gospel in Jerusalem in Luke 24. Most scholars believe Matthew ...
Print of the destruction in the Church of Our Lady in Antwerp, the "signature event" of the Beeldenstorm, 20 August 1566, by Frans Hogenberg [1]. Beeldenstorm (pronounced [ˈbeːldə(n)ˌstɔr(ə)m]) in Dutch and Bildersturm [ˈbɪldɐˌʃtʊʁm] in German (roughly translatable from both languages as 'attack on the images or statues') are terms used for outbreaks of destruction of religious ...
Matthew 9:10 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament. Content. In the original Greek according to Westcott-Hort this verse is:
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