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The Platonic solids have been known since antiquity. It has been suggested that certain carved stone balls created by the late Neolithic people of Scotland represent these shapes; however, these balls have rounded knobs rather than being polyhedral, the numbers of knobs frequently differed from the numbers of vertices of the Platonic solids, there is no ball whose knobs match the 20 vertices ...
In philosophy and specifically metaphysics, the theory of Forms, theory of Ideas, [1] [2] [3] Platonic idealism, or Platonic realism is a theory widely credited to the Classical Greek philosopher Plato. The theory suggests that the physical world is not as real or true as "Forms".
Solid: A solid holds a definite shape and volume without the need of a container. The particles are held very close to each other. Amorphous solid: A solid in which there is no far-range order of the positions of the atoms. Crystalline solid: A solid in which atoms, molecules, or ions are packed in regular order.
A regular polyhedron is identified by its Schläfli symbol of the form {n, m}, where n is the number of sides of each face and m the number of faces meeting at each vertex. There are 5 finite convex regular polyhedra (the Platonic solids), and four regular star polyhedra (the Kepler–Poinsot polyhedra), making nine regular polyhedra in all. In ...
Historically, the distinction is based on qualitative differences in properties. Matter in the solid state maintains a fixed volume (assuming no change in temperature or air pressure) and shape, with component particles (atoms, molecules or ions) close together and fixed into place. Matter in the liquid state maintains a fixed volume (assuming ...
Plato (427–347 BCE) believed the elements were geometric forms (the platonic solids) and he assigned the cube to the element of earth in his dialogue Timaeus. [1] Aristotle (384–322 BCE) believed earth was the heaviest element, and his theory of natural place suggested that any earth–laden substances, would fall quickly, straight down ...
For Aristotle, a "substance" (ousia) is an individual thing—for example, an individual man or an individual horse. [60] Within every physical substance, the substantial form determines what kind of thing the physical substance is by actualizing prime matter as individualized by the causes of that thing's coming to be.
Aristotle used the term "substance" (Greek: οὐσία ousia) in a secondary sense for genera and species understood as hylomorphic forms.Primarily, however, he used it with regard to his category of substance, the specimen ("this person" or "this horse") or individual, qua individual, who survives accidental change and in whom the essential properties inhere that define those universals.