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King Hakon and Sigurd escaped, but many of their people were killed. Thereafter Gregorius returned home to Konungahella. Soon after King Hakon and Sigurd went to Haldor Brynjolfson's farm of Vettaland, set fire to the house, and burnt it. Haldor went out, and was cut down instantly with his house-men; and in all there were about twenty men killed.
The world known to the Norse. The Norse people traveled abroad as Vikings and Varangians. As such, they often named the locations and peoples they visited with Old Norse words unrelated to the local endonyms. Some of these names have been acquired from sagas, runestones or Byzantine chronicles.
Words of Old Norse origin have entered the English language, primarily from the contact between Old Norse and Old English during colonisation of eastern and northern England between the mid 9th to the 11th centuries (see also Danelaw). Many of these words are part of English core vocabulary, such as egg or knife. There are hundreds of such ...
Around 900 the great hall burned down, but new graves were placed on the site. The traces of postholes under the medieval church have traditionally been interpreted as the site of the temple, but some scholars now believe the building was a later feast hall and that there was never a "temple" as such, but rather a hall used for banquets and ...
Gullveig (Old Norse: [ˈɡulːˌwɛiɣ]) is a female figure in Norse mythology associated with the legendary conflict between the Æsir and Vanir. In the poem Völuspá , she came to the hall of Odin ( Hár ) where she is speared by the Æsir , burnt three times, and yet thrice reborn.
Logi (Old Norse: , 'fire, flame') or Hálogi ([ˈhɑːˌloɣe], 'High Flame') is a jötunn and the personification of fire in Norse mythology. He is a son of the jötunn Fornjótr and the brother of Ægir or Hlér ('sea') and Kári ('wind'). Logi married fire giantess Glöð and she gave birth to their two beautiful daughters—Eisa and Eimyrja.
Muspelheim was described as a hot and glowing land of fire, home to the fire giants, and guarded by Surtr, with his flaming sword. It is featured in both the creation and destruction stories of Norse myth. According to the Prose Edda, a great time before the Earth was made, Niflheim existed.
Death in Norse paganism was associated with diverse customs and beliefs that varied with time, location and social group, and did not form a structured, uniform system.